To identify the problems of insufficient reproduction or identifying factors ...
"You can or can not go to church with monthly?" - important questionwhich has no clear answer. He has both an ardent supporters who are defending church-historical rules and concepts and active opponents who protect the female powerlessness to the natural processes of the body. And those and other right, but what time to make a woman at this time?
Ban of dilapidated covenant
The history of questions and answers on the topic of visits to the Church in critical days is rooted deep in ancient times - in the era of the Old Testament. This sacred writing united in itself two religions - Christianity and Judaism, and was a peculiar constitution of Christian belief.
The Old Testament highlighted a certain group of "unclean" people who did not have the right to communion, confess, pray in the walls of the holy place, that is, access to the temple they were categorically prohibited. The category of "unclean" treated:
- leper people;
- people with purulent inflammatory infections in the body;
- men during ejaculation and with the dysfunction of the prostate gland;
- the people touched to the corpse, thereby desecrated themselves;
- women during blood discharge from the vagina (menstruation, postpartum suckers and the like);
- men and women with any kind of bleeding.
Why can't women go to the temple in critical days when menstruation is considered a natural process that takes direct participation in childbearing? The answer of the Church is: monthly - this is the rejection by the female organism of human life, which could be born and develop in her womb. "Unclean" of people in the Old Testament is associated with death. That is, roughly speaking, the main purpose of a woman is the birth of descendants. It should be in a constantly pregnant state, since the monthly is the death of a nichest embryo and, accordingly, sin. The answer is unfair, but this is a fact.
A similar attitude of the church to women with something resembles discrimination. Half-confession is observed even in the timing allocated to cleansing after childbirth: if a boy was born - 40 days, if a girl is 80. At that time, a woman should sit at home and wait, when the days of bleeding are strictly allotted by the church.
An exception was considered seriously ill and dying women - the faith closed the eyes on their menstrual selection.
Adjustment of the ban on the new covenant
During the dominance of the New Testament, the understanding of the church affiliation of a person was changed and the list of "unclean" was adjusted. The church began to relate to women more condescendingly, and the topic of menstruation could be considered except from the point of view of hygiene.
After Jesus Christ took death, thereby taking on all sins committed by man, and returned to life (risen), his understanding of the divine affiliation became different - the physical body is nothing in comparison with the spiritual force of a person who seeks to unity with God . That is, religion does not look at what the person looks like and in what condition his body is now. For religion, one important concept is left. Thus, female menstruation is not a prohibiting reason for visiting the temple.
The church did not forbide the woman in the "these" days to go to the temple, communion, confess, pray. But still welcomed the decision of a woman in the days of menstruation to stay at home, and not to go to God's house.
Modern view of the church
The points of view of modern clergymen, as in ancient times do not coincide. Why can you go? Why can not go? When you can, and when it is impossible? Answers to these questions depended in time. Some believe that a woman is forbidden to go to the temple, others are allowed to make prayers in the walls of the temple, confess, communion, despite the "red" days of the calendar.
None of any others can convincingly defend their point of view, having no arguments in defense or accusation.
Arguments of supporters of the Forbidden Ritual
The "defenders" of the ban explain why it is impossible to go to church in the church in the "these" days, relying on the traditions of the Old Testament and the fact that during menstruation the body of a woman is exempt from the non-secretive and dead egg. But to unambiguously answer, what the physiology of the processes has to have a spiritual strength they cannot.
In their opinion, a woman in critical days in the walls of the temple of God is prohibited absolutely everything: to enter the temple, touch the holy icons and books, put candles, communion, confess. Desecrate the holy place with any bleeding - a big sin. Even the priest's injured, the entrance to the church is closed.
The arguments of opponents of the Forbidden Ritual
Another side of Orthodox Christianity considers the ban on visiting women of the Church in critical days morally insolvent. Another St. John Zlatoust (IV century) considered the propaganda of the "Forbidden Ritual" with a superstition and such behavior of the church called unworthy faith.
It should also be noted that, according to the opponents of the Menstrual Tabu, the ban was created in times of paganism, and this religion does not have an intersection points with Orthodoxy and cannot dictate its rules and laws.
Unambiguously can answer that the inner purity of thoughts is more important for God, and the behavior of the body is secondary. If a woman came to God during menstruation, but at the same time with a clear soul and sincere faith, then no menstrual discharge can hinder it in this. A man was created by God, and then from which it consists, for God is valuable. It is impossible to fight the menstruation invented by him, and even more so consider them to sin.
If you touch the aesthetic side, then modern methods Hygiene reliably protect the woman and placing the temple from random bloodshed. In the ancient times such "incidents" were very afraid, because any bloodshed in the walls of the church was considered a sin, and women did not follow the hygiene properly.
What is allowed in critical days?
It is very sad for the fact that the church does not have common and uniform views. If the belief is one - Orthodoxy - then the laws should be the same. Why then arises the dispute on the issue "You can or can not go to the house of God during menstruation, is it possible to commit and, if not, why?"
Today, God's house is open to all women, regardless of their personal menstrual calendar. It is believed that no physiological manifestations of the body are important for God, but the spiritual purity and thoughts, with whom the woman addresses the saint in confession or prayer.
In most temples, religious women adhere to the laws of critical days and do not attend the holy place until menstruation will end. For them, this is a tribute to the centuries-old sacred tradition.
So, in our time there are two absolutely opposite truths of one faith: the answer first places full taboo on visiting the Church, the opportunity to communion and make prayers for women in critical days; The answer is the second - all the prohibitions common on women in menstruation days are outdated church prejudices. You can visit the temple if the soul and faith requires.
Is it possible to go to church during menstruation? Unified opinion there is no. You can read all kinds of religious forums, questions of clergymen and their answers, but their opinions are not converged in this matter. Most refers to the Old Testament. Allegedly go to church during menstruation can not be, as menstruation is a consequence of failed pregnancy, and a woman must be responsible for this.
In addition, "uncleanness" is allocated during menstruation in the form of dead endometrial tissues than the church is defused. This opinion is very and very doubtful. Previously, it was possible to understand that the clergymen feared the fact that the menstruating woman will desecrate its discharge of God's temple, since the reliability of hygiene products (if they can be called) left much to be desired. But modern means Intimate hygiene can hardly lend. In addition, in the New Testament it is described about how Jesus healed the menstrual woman. She touched the Savior, but it did not count sin. Then what kind of sin could be that a woman in critical days just goes to God's temple to pray?
The logic would seem clear, and the women are not at all guilty in the fact that the nature of them is given such "punishment," but many of the tickets are still asked to refrain from sacred sacraments during critical days. Therefore, for example, the baptism of his child needs to be planned for "clean" days. If the planning made a failure, then you don't need to transfer the sacrament, simply to be present during the rite in the church you will not be allowed, and after you can go. Other holy sacraments are also prohibited by the Church during menstruation, but relaxation can be made if, for example, a woman is seriously ill, before the operation and in other difficult situations.
And the ban is not so strict. You can go to the church for women on any day, but only touch the gospel, icons, it is impossible to attend the sacraments. However, this seemingly a small ban is often perceived in the bayonets. It is about this for this, the educated father is responsible for this: "The fact is not that the woman is" not a clean "being, but that when bleeding cannot be touched by shrines. For example, if the servant of the Church courses his hand, he also should not touch the icons, divine books, etc. ". This is the opinion on whether it is possible to go to the church in the menstruation most adequate and wounded women's pride.
"Surprised that it was impossible to pass during menstruation! Maybe it is impossible to go to the temple? Some priests consider such a prohibition by a superstition. Who is right?"
Now the network you can find many references to authoritative sources, which are suitable for this problem.
The bishop meeting on February 2-3, 2015 consolidated the generally accepted practice, when a woman should refrain from communion in the days of purification: "Canons forbade communion able to female sewage (2nd Rule of St. Dionysius Alexandrian, 7th rule Timothy Alexandria). An exception can be done in the event of death, as well as when bleeding continues for a long time due to a chronic or acute disease. "
I do not think that the decision taken by the meeting of the binders of the entire Russian Orthodox Church is reasonably called superstition. Some priests adhere to other opinions, it has a certain basis, but the most reasonable to adhere to the tradition, which is adopted by a majority of the bishopath.
In addition, it is unlikely that anyone behaves such a spiritual lifestyle so that abstinence from the communion for several days could damage the soul. On the contrary, the abstinence of reverence to the shrine of holy gifts will make a pious woman to communion more than if she wishes to communion in those days when most Christians do not jerk to shrine.
In the temple, according to modern tradition, Walking in the days of monthly cleansing is allowed. Although it is worth remembering that in the history of the church there was a time when women did not come in the temple during menstruation. The tradition of reading on the 40th day of prayer over the guinea remains echoing. From the text of the prayer it is clear that before executing the period of the postpartum cleansing, the woman in the temple should not have been included. Now this custom is not respected, but the church in the face of their hierarchs calls to refrain in the days of purification from communion, unless this is due to a long disease.
In general, in the tradition of the church, it was accepted that in the temple, where the bloodless victim is accomplished, all shedding blood is unacceptable. Any bleeding wound, if it does not pose a threat to life and is not the result of a long disease, also serves an obstacle to communion. So it's not about a woman, but in reverence before the bloodless victim of the Savior, the inadmissibility of blood shedding in the temple.
I am a Catholic, we have no such prescription. There are the following rules:
Kan. 915 - to the sacred communion should not be allowed announcing or subjected to interdictage after the imposition or declaration of punishment, as well as other persons who are stubbornly abone in obvious grave sin.
Kan. 916 - to the one who is aware of a serious sin, without a preliminary mysterious confession, neither to serve Mass, neither to pass, unless there is a good reason for this and if there is no possibility to confess. In the latter case, he needs to remember his obligation to perform an act of a perfect crushing, including
Himself intending to confess as soon as possible.
Representations of ritual impurity are inherent in the Old Testament. Jews for 7 days became unclean due to touching the corpse (CSL 19,11-14), to the bone of human or to the coffin (CSL 19,16), because death - retribution for sin; Eating fell unclean to the evening (LWT 11,8.24); Unclean made the expiration of seed in men (LwT 15.2-15), pollution (LWT 15,16-17), SOTINA (LWT 15,18), menstruation (LwT 15,19-23), bleeding (LWT 15,25- 30), postpartum uncleanness 7 days after a boy and 14 after a girl plus 33 or 66 days of purification, respectively (LWT 12.2-5). Well, more leprosy.
Lord Our Jesus Christ brought the Jewish regulations about the impurity to their inner substantiation and taught that real impurity occurs only from the heart of a man when he voluntarily sins: "From the heart comes - this is defiled by a person, for evil thoughts, murders, adultery come from heart , love, theft, perjury, hooling - it defines a person "(MF 15,19-20).
And the Apostolic Cathedral left only the food ban on the podded, blood and remote.
I think, if a woman belonging to the RPC MP, with menstruation will come, it will not have sin against the body and the blood of the Lord. But she will sin against the commandments of the ROC MP. And if she is the commandment to keep love for the church and humility for the sake, it will have merit.
If Ignatius Bryanchaninov, with his lute aggressiveness to science, to the mind and other marasmami- "authority of the church," then it is better for me, a scientist, I will no longer in such a church. So decide, gentlemen! And I also define!
Of course, humility in love is love. But I would like to hear the reason why it is impossible? Maybe a wounded soldier can also be too if he has bloods? You can deflect this kind of issues. It seems to me that if you explain the root causes, then there may be less questions and temptations.
There is a heavenly church, triumphant. And there are earthly cathedrals. And it's hard for me to understand how the test of the Gospel, in which there are words of Christ himself (Dare, Dshchen, Faith Your Savior You), as well as the opinions of many of the Holy Fathers (not only Western, but also eastern) could not translate the tradition that was not known Neither the apostles nor the first-year-olds before the third century. There is an explicit dualism. And as a result - again, thousands of seduced, stumbled ... Absolutely solidied with the Holy Afanasiy - there is a real impurity of a person. This is a sin, creating on his own will, by insatiable greed, on egoism, failing and cowardice, on the eternal desire to use the whole world for themselves ... It was not better to leave women a chance once again resort to the healing sacraments of the body and blood of Christ, which Some are a true medicine for us from internal mortality - spirit, souls and bodies? I understand - it's easier to do, like Gleb Zhiglov: "I said!" - And the point ... Lord, nice us sinful and unworthy ...
in the history of mankind there were times of great discoveries (more well-known on textbooks as the times of the Middle Ages and the Inquisition), the times of the great reassets of the peoples, etc., at the same time it is - and the times of mass epidemics - viruses also traveled. We remember less about this, as it was often even no one to leave records ... I tried to solve the problem - the echoes of those ancient ways have been preserved until now - in India and Pakistan there are nations that can beat the woman with a month old - after all, a person could be born And she type - the killer of a unborn child ... Let's live in the 21st century and do not invent the reasons why not to let a person in church.
Hello everyone. And I have such a question about this topic. It turns out Adam and Eva sinned. And a consequence of sin, among other things, women's monthly periods. Otherwise, why are they called "unclean"? But the paradox is that God, according to the teaching of the church, forgave Adam with Eve. Moreover, they are now in paradise and are considered holy. And women, continue to pay for the sin of Eve, who has long forgiven for a long time! And then what shame in general in the communion? After all, what is this sacrament? We are confessing and communion to negotiate sins. Learn not to sin. And the unclean female still remains, how much do not confess! So why a woman is punished? For the ability to give birth?
Unclear. I do not go to confession and communion on these days. Moreover, and the candles do not put, I do not apply either to icons. But the feeling of this is some gravity on the shirt and sin. Moreover, as it may be punished for something - but neither repent of this Noume to change something - too Nume.
To visit the Church there are certain rules of conduct. Some of them are known to many. For example, the majority knows what should be the form of women's clothing should be for visiting the temple - skirt below the knees, a closed jacket with hiking and necessarily covered head. Men, on the contrary, you need to remove the headdress at the entrance to the church, and the clothes should also maximize the body - shorts and T-shirts are not allowed. However, there are many nuances arising before visiting holies. One of them is the question of whether it is possible to go to church with menstruation. Let's figure out. After all, it has many contradictory answers.
Is it possible with monthly to church
According to the Bible, a woman during menstruation is considered "unclean." That is why in ancient times a girl with menstruation was forbidden to visit the temple. And is it possible to church with monthly in modern world? According to the priests, women can be included on such days in the temple. However, during menstruation, it cannot participate in the sacraments and apply to the shrines (cross, icons, put out the oil and take prosphoras). It is believed that this condition is not considered sinful, but there is some uncleanness, which was previously written.
Where are the origins?
And why was not allowed to visit the temple girls in ancient times? Why did the question arose "is it possible to church with the monthly" at that time? Of course, first of all - the answer in the Bible, which has already been mentioned above, is all the same "uncleanness". In the ancient church, any discharge from the body of a person was considered unclean. It is saliva, blood, sputum and other discharge from human organs. For example, even a priest with an open cut on his hand could not participate in rites. And in cases where "uncleanness" fell to the church floor, it was considered default. This explains why women were banned in temples during menstruation. However, in the modern world there are many hygienic agents that prevent the release of the selections to the floor. In addition, the reverend Nicodemus Svyatogorets explains that the cleansing of women during menstruation god called "unclean" with the goal so that men do not touch them for copulation. The reason for this is the concern for the offspring.
Controversial issue
And yet to date, the answer to the question: "Is it possible to church with the monthly?" It is rather ambiguous. And if in Catholic churches, they have long decided that menstruation has nothing to do with the church, then in Orthodoxy this question remains open. Some priests consider visiting the Temple of a woman on such days unacceptable. However, most of the clergymen adhere to the opinions that the woman during menstruation to enter the church can be, but only for prayer, but not to take part in the rites and should not be applied to the shrines. Therefore, if you are wondering whether it is possible to be in the church with monthly, you can be sure: a woman has the opportunity to come to the temple at any time of life. Only in
Usually people go to church when they need support for their faith in God, want to pray for their and healthy loved ones, to fulfill the ritual of baptism, weddings, ask for advice and just be closer to the Most High. Orthodox religion Unlike Islam does not impose hard restrictions for women in visiting the temple of the Lord, but it is still recommended to refrain from visiting the church during menstruation. Therefore, the planning of Orthodox rituals of Christians should occur taking into account the days of the woman's cycle.
Is it possible and why it is impossible to go to church during menstruation? - The answers to these questions lie in the origins and traditions of the Orthodox faith and are associated with the physical "uncleanness" of a woman during this period.
Why it is impossible to go to the church, when she has monthly men?
The Old Testament prohibits a visit to the Church in the following cases: pumping, purulent discharge, seeding, the time of cleansing of the guinea (40 days gave birth and 80 days, if he gives birth to the girl, Leo 12), female bleeding (monthly and pathological), touching the decaying body ( corpse). This is due to the fact that indirectly these manifestations are associated with sin, although they are not sinful themselves.
But, since, for religion, the moral cleanliness of believers is important, the lists of prohibitions in the preparation of the New Testament revised and left only 2 restrictions on visiting the temple:
- for women after childbirth (up to 40 days, during postpartum discharge);
- for women during monthly discharge.
First, the reason is purely hygienic. After all, in itself the phenomenon of such discharge is associated with the leaking of blood from the genital tract. So it was always, and in the absence of reliable means of hygiene from the flow. And the temple in turn can not be a place of bloodshed. If you adhere to this explanation, today, using tampons or gaskets, you can prevent the occurrence of a similar incident, and visit the church.
Secondly, the reason for the "uncleanness" is due to the fact that these allocations of women are associated with the rejection of the endometrium due to the roostering (which indirectly implies the commission of the original sin of the baby born), or purification in connection with the death of the egg and its exit with blood.
Is it possible to go to church with monthly?
Depending on how the opinion on the reason for the reason of the prohibition adheres to the rector of a particular church, the decision is made in the question "Is it possible to go to the temple during menstruation?" There are those clergymen who do not see anything wrong with the visit of the woman of the Church during critical days, and there are also those that are categorically against such a phenomenon.
In fact, appearing during postpartum or monthly discharge, the woman will not make any sin. After all, the inner purity of a person, his thoughts and actions, is important for God. 
Rather, it will look disrespect for compliance with the rules of the temple and his life. Therefore, this restriction should be passed only in cases of extreme necessity so that such actions do not become in the future reason for a sense of guilt in a woman.
To date, almost all clergymen go to solve this issue to enter the church and pray to a woman with blood discharge It is possible, but it is worth refrain from participating in religious rituals (confession, communion, world-formation, baptism, etc.) and touches to shrines.
