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Tale in the system of moral education.
Laying the basics of morality, to educate moral values \u200b\u200bshould be from the very early age when the nature is formed, attitude to the world surrounding people.
There are two main moral categories in ethics - good and evil. Compliance with moral requirements is associated with good. Violation of moral norms and rules, the retreat from them is characterized as evil. Understanding this encourages a person to behave in accordance with the moral demands of society.
Such moral categories as good and evil, well and bad, it is impossible, it is impossible to form our own example, as well as with the help of popular fairy tales, including animals. These fairy tales will help the teacher show:
· How friendship helps to defeat evil "Zimovye"
· How good and peace-loving won the "Wolf and Seven Cats"
· That evil is punishable "Cat, Rooster and Fox" "Zayushkina Hug".
Moral values \u200b\u200bin magical fairy tales are presented more specifically than in fairy tales of animals. Positive characters are usually endowed with courage, courage, perseverance in achieving a goal, beauty, bribing the directness, honesty and other physical and moral qualities that have the highest value in the eyes of the people. For girls, this is a red maiden (clever, needlewoman), and for boys - a kind well done (brave, strong, honest, kind, hardworking, loving homeland). The ideal for the child is the distant perspective to which he will strive to play with the ideal of his affairs and actions. The ideal acquired in childhood will largely determine it as a person.
The fairy tale does not give direct instructions to children (like "Listen to Parents", "respect the elders", "do not leave home without permission"), but in its content there is always a lesson that they gradually perceive, repeatedly returning to the text of the fairy tale.
For example, the tale of "Rack" teaches younger preschoolers to be friendly, hardworking; The fairy tale "Masha and the Bear" caution: one can not walk in the forest - you can get into trouble, and if it happened - do not despair, try to find a way out of a difficult situation: the fairy tale "Teremok", "Zimovye anima" is taught to be friends. Oaksa obey parents, senior sounds in the fairy tales "Geese - Swans", "Sister Alyonushka and Brother Ivanushka", "Snow Maiden". Fear and cowardice are ridiculed in a fairy tale "Fear of eyes are great", cunning - in the fairy tales "Fox and Zhuravl", "Fox and Tetrayev", "Fox of a sister and gray wolf", etc. Hardworking in folk fairy tales is always rewarded ("Havroshchka", "Moroz Ivanovich", "Tsarevna - Frog", wisdom praises ("man and bear", "like a man Gusey Delil", "Fox and a goat"), care about closely encouraged ( "Bean grains").
In all fairy tales there is a character that helps the positive hero to preserve its moral values. Most often this is a wise old man. "The elder always appears at the moment when the hero is in a hopeless and desperate position, from which only deep reflection or successful thought can save him. But since because of the inner and external causes, the hero cannot cope with it himself, knowledge .... They come in the form of personalized thought, for example, in the form of an insightful and able to help the elder ... He helps the hero to pass through the difficult situation, in which he fell in his fault, or at least helps him to extract such information that the hero in his wanders will be created. The elder helps to communicate with animals, birds. He warns about the awesome hazards and supplies the funds necessary to meet them in all weapons ... Often in a fairy tale, the old man asks questions like "Who? Why? Where? Where to? In order to cause self-reflection and mobilize moral forces, and even more often it gives the necessary magic talisman - an unexpected and incredible means to achieve success, which is .... One of the features of personality integrity "
The elder not only helps a positive character to preserve his moral values, but also personifies such moral qualities as goodwill and willingness to help. He also experiences the moral qualities of others ("Moroz Ivanovich").
The image of a wise elder in some fairy tales takes special forms, such as animals. "In fairy tales, we again and again come across animals - assistants. They act as people talk to the human language and discover the insight and knowledge, inaccessible to man "(Ivan Tsarevich and Gray Wolf).
There is such a category of fairy tales, in the plot of which the entire chain of formation of moral qualities at a small child is revealed: the ban is a violation - Kara. They gradually from external, formal transformed into personal traits (self-control, self-regulation, self-regulation). These are terrible fairy tales, or horror stories. " They are included in the folk repertoire of children 5-6 years (no earlier!). Adults sometimes negatively belong to the "horror stories", but they are also traditional as magical fairy tales or fairy tales of animals (remember the peasant julios about drunks, dead men and houses that the children and adults of the 19th century loved to tell. In the terrible fairy tales, the power of evil was free to penetrate the house when there are no parents (they died, left or fell asleep), i.e. When the integrity of the home world is violated. This is very similar to other fairy tales, in which there is almost never a full family: granddaughter lives with grandfather and grandmother, father with three sons, a girl with his father and a stepmother. Therefore, all sorts of trouble happen to them. The sense of security gives a complete family, only in the presence of a mother.
There are no good helpers in Strashilki, and there are no mercy, if children do not fall, i.e. Responsibility for violation of the ban or for the unfulfilled order falls on the child himself.
From this it follows: moral education is possible through all types of folk fairy tales, for morality is initially in their plots.
Type of pedagogical running
Pedagogical goals
Story
Morally - labor
1. Labor value
2. How work helps fabulous heroes to solve complex life situations.
3. The value of collective labor.
Teremok.
Zhikharka
Masha and the Bear
Man and bear
Winged shaggy and oil
Princess Frog
Winter animals
Cinderella
Moroz Ivanovich
Seven Simeons - seven employees
Intellectual - pedagogical
1. Wisdom
2. Cunning
3. Freedomy
4. intention
Vasilisa Vasilisa
Ivan Tsarevich and the Grey Wolf
Princess Frog
The Little Humpbacked Horse
Masha and the Bear
Finist - Clear Falcon
Morally - pedagogical
1. Observation
2. Respect of older
3. Friendship
4. A responsibility
Swan geese
Repka
Kolobok
Teremok.
Wolf and goats.
The relationship of the fairy tale content and a small folk form.
Story
Small folk form.
Digger Ryaba
Can weld, may break, but can turn into a bird
Kolobok
New friends get on, and do not forget old
Repka
End - the case of the crown
Teremok.
Having worse, do not wait good
Wolf and Kozdyat
Fear wolf in sheep skins
Swan geese
Managed to make a mistake, sakes and correct
Study and Lisa
Dog fox not friend
Cat, cock and fox
Pavlinia feathers, and chicken brains
Masha and the Bear
Do not sit on the furnace, do not wait for Kalachi
Zayushkina hut
Although chicken brains, but the spurs are long
Bull - resin bar
Someone else is not necessary, but I will not give
Winter animals
Good deed does not burn and does not sink
Zhikharka
Who loves to work, this is not sitting without
Fox and Zhuravl
No friend, look, and found, take care
Fear has big eyes
Behind a stupid head and legs bad
By magic
The point is a good one hundred times will above
Hare - Misola
Know more, but speak less
Winged, shaggy and oil
It always happens when one nods one to another, but does not want to do his job
Frost, sun, wind
Who works, the frost is not afraid
Chanterelle sister and gray wolf
On all sitresa, pretty simplicity
Squa - Burka
Where friends are treated, there and enemies tremble
Sister Alyonushka and Brantz Ivanushka
Any hotty has its own patience
Havroshchka
With the sun heat, and when the mother is welcome
Boy - sleeping bag
Small spool but precious
Magic Ring
All for one one for all
Ivan Tsarevich and the Grey Wolf
Debt good turn deserves another
Morozko
According to work and award
Princess Frog
Love and loyalty stronger death
Snow Maiden
To the sun Mother, who's evil stepmother
Seven Simions - seven employees
Do not look for friends in the dance, but look in the garden
Bubble, straw and lap
A friend in need is a friend indeed
Man and bear
What goes around comes around
Tale of a silver saucer and a bulk apple
There is good where we are not
The main meaning of the Andersen fairy tale is that it is necessary to persist and patient difficulties, adversity. Unhappy duckling (who was actually swan) had to withstand a number of cruel tests at the very beginning of his life. His teased and trembled rude conifers. From him, his own mother duck turned away, having worried public opinion. Then, when he escaped from a bird's yard and made friends with wild geese, these hunters, and the duckling himself saved only a miracle. After this unfortunate duckling, the old woman picked up and brought to his house. But his inhabitants - a cat and chicken - laughed at the new tenant and unceremoniously taught "Mind-Mind." Duckoo had to leave the house of the old woman, he spent the winter in the reeds at the lake, where the next spring met beautiful swans. And the fairy tale ended with a happy outcome.
The moral of this fairy tale is that life can present a lot of hard tests, but it is necessary not to fall in spirit and not to lower your hands. After all, Duckoo-swan was very difficult, but he stood it all and eventually became happy.
Similarly, a person who did not bother before destiny, as a result, can triumph victory.
Because of which the troubles started
Moral fairy tale consists also in the fact that it is not necessary to be afraid to be unlike others. Duckling was different from other ducklings. That is, it was not like that. And so it began to tease and rush ducks. Why did it scribble and unceremoniously passed the cat and chicken? Because he behaved not as it should. That is, again was not like everyone else! The duckling had a choice: or to accept the fact that it is impossible to differ from others or the appearance, no behavior, or habits, or behave in accordance with the principle: "Yes, I'm another, but I have the right!" And he made this choice, not frightened by what the misunderstanding, Branj, and even betray.
A person should also defend the right to be himself, even if this will have to go to public opinion.
Some connoisseurs of Creativity Andersen believe that in the image of the ugly duckling, the author of the fairy tale depicted himself. After all, Andersen also had to endure a lot of ridicule, misunderstandings and unceremonious teachings from the surrounding people before he became a famous writer, and his appearance was very different from the appearance of the "average" Dane. Never lower your hands, fight for your happiness, despite all obstacles.
A source: 4mother.ru.
I'm talking six months old a fairy tale about the chicken row for the night, and every time I torment out guesses, what is her morality.Attempts to interpret its meaning is also very wide, from simple statements like "what we have - do not store, lose - cry", "they did not live in a richly, and nothing to start" or "Old age is not joy: they have less strength left, than the mouse "up to whole parables, for example, about love:" 5 years ago, when I was a student, a certain aunt-professor told that the Golden Egg is the love that Grandfather and grandmother did not save. Grandfather Bil-drank, walked ..., grandma beat - walked, the floors were not soap and shirt did not wash. Mouse de - this is a small such naughty type of gossip or which household trivia. Like, if love is long and diligently beat, then in order for it to finally split it, enough little things. Well, a simple egg - the habit that Grandfather and grandmother got instead of love. Road chicken, respectively, fate or the highest mind. And Ryaba is because ripples, i.e. Black and white, i.e. Combines both black and white sides of life "or about the ecological end of the world
Perhaps all these interpretations are not deprived of meaning, but the most affordable decoding (as I think) invites E. Nikolaev in the book "111 Baek for children's psychologists" (if there is no strength to read completely, pay attention to at least the last 5 paragraphs):
"Lived grandfather and Baba. And they had a rockey rush. Demolished chicken egg. Yes, not simple, but gold. Grandfather Bil-beat was not broken. Baba Bila Bila - did not break. The mouse fled, the tail waved - the egg fell and broke. Grandfather crying, Baba cries, and the chicken is kicked: "Do not cry, grandfather, do not cry, babe. I demolish the Egg Other - not gold, but simple. "
Ask your parent to tell you this fairy tale. It is difficult to find a person who would not know her. You can start with the question of whether the parent has read this fairy tale. If you read, then let it retell. If a hitch arises in the story, you can help. And when the parent tells the whole fairy tale, you should ask a few questions.
Grandfather and Baba wanted to break the egg?
If you wanted, why we cried?
Why did Grandfather and Baba laid the shells in the pawnshop if they are gold?
What was in the testicular when it broke?
How often did the parent thought about the situation, telling the child's fairy tale?
Why does the parent read this fairy tale to the baby if she is full of contradictions?
What do we expect from reading this fairy tale?
Moral: Often, communicating with the child, we do not think about what you really do, and therefore we offer him what they yourself do not know the answer.
Comment: Most parents will report that he has never thought about the content of a fairy tale. The same who says that their content always confused, they will add that they did not find explanations to the strange behavior of the grandfather and women. Here it is worth paying attention to the fact that, remaining in bewilderment, we often do not change our behavior, do not trust the child, for example, consulting with him about the content of the fairy tale. After all, it was easy to ask the child about what Grandfather and Baba do, why do they cry?
It is possible that the psychologist will hear the parent question of the parent about how can you consult with a one and a half year old child, to whom the parent read a fairy tale? Then you can just ask how often the parent is generally interested in the opinion of the child? And this in itself can be a separate topic for conversation.
However, if the parent stays in confusion regarding the previous one (that is, the psychologist clearly grabbed the context of the unconscious), then it is better to develop a "fabulous" direction further, and not rise again to the level of consciousness.
We can say that this fairy tale has just retold the word for the word, because I remembered her not when I read the child, and when he, another child read her parents. We keep the information at an early age, we keep all your life and perceive it without criticism, because at this age we have no critical thinking. Therefore, reading a fairy tale in an adult state, we continue to treat her without a shadow of doubt.
But the fairy tale is only a preposition to discuss what the parent does when he reads a fairy tale or otherwise interacts with the child. Communicating, the child remembers all the statements of the parents and the same as to the fairy tale, it is non-critical to them. Therefore, already as an adult, a person sees in the mirror not, and the image that has developed under his influence of the words of people meaningful for him: "You are such or so that. It will not work out of you "or:" You will grow up, you will work a lot and achieve everything you want. " These words and attitudes towards the child up to 5 years form a scenario, which by invisible threads entangle man and already adults makes it not in accordance with the real situation, but in accordance with those ideas about themselves and their destination that have formed in childhood.
When we read a fairy tale to a child, he reacts not to her, but on our attitude towards it.
The fairy tale, told in childhood, makes it possible to understand many features of the adult behavior. In addition, this tale is not household, it is not easy to interpret it. It differs from others by the fact that it is told to all children of our culture, because it carries the imprint of this culture.
That option "chicken row", which, most likely remembers the parent, appeared in the XIX century, when this very ancient fairy tale, the great teacher K. D. Ushinsky for some reason took the end. And the ending can be found in the three-volume meter A. N. Afanasyev "Russian folk tales". When reading this option, it turns out that after the grandfather and Baba began to cry, the granddaughters came, learned about the egg, the buckets (they walked behind the water) broke the water. Mother, having learned about the Egg (and she knew the dough), the quasch was smashed, the father, who at this moment was in the forge, the forge of Raznitsa, and Pop, who passed by the bell tower. And the peasants, having learned about this event, in different versions of the fairy tales, hanged himself or drowned.
What is this event, after which the stone on the stone was left?
Most likely, such details will damn the parent, so you can continue that events and heroes repeated in different parts of the world, participating, K. Jung called archetypes - ancient ideas. They are transmitted through fairy tales to people of one culture. At the moment of emergency stress, a person begins to behave not as characteristic of his personality, but manifests a common behavior for this people. If we take into account that this fairy tale is not household, but carrying the peculiarities of our culture, then it can be read differently.
Someone gave grandfather and the Baba, what they never met. Egg as an archetype, which is regularly found in myths, and in the fairy tales of all nations, is a symbol of birth of something. It is gold, because it does not seem to have a chicken earlier. That is why Grandfather and Baba are not running to the pawnshop lay the golden shell, to then buy the mountain of ordinary eggs. Gold, like the Egg itself, here is only a symbol. But the old people are trying to destroy something with which they have never met in their lives before. But you could wait, postpone it and see which of it will hatch. But they do not do that, and they hurry to destroy this new. And here in the narration another archetypical hero appears - the mouse. We write her name with a capital letter, because it is also not a small rodent, but a symbol. No wonder in many Russian fairy tales, it is a key entity that has any problems. Mouse as an archetype - Deputy God. And then the one who gave, he takes away what people do not know how to use. And then in the fairy tale there is another archetype.
But it will be better if the psychologist does not say simply, what is this archetype, but will help the parent feel his existence. The psychologist can tell him that he would like to prove the existence of this archetype, and not just report him. After all, it is for the introduction of it into the unconscious of each child of this culture and this fairy tale was created, for the sake of it, it is transmitted from generation to generation.
A psychologist asks for a parent for two minutes to completely trust him, close his eyes, listen to his voice and compare what he hears what is happening at this moment in his soul. If the parent agrees to such an experiment, then a psychologist with a slow clear voice, likelying suggestion, says: "Imagine that there is someone, about whom you know that any of his word will come true. And now this someone enters and tells you: "From this moment, in your life will never happen anything new. Only the eternal repetition of what you have already experienced. Never any new. Eternal circulation already accomplished events. "
What do you feel? - You ask your parent with an ordinary voice. Obviously, he will tell you either did not believe you (the worst option), or it became scary, unpleasant, bad (you achieved success). Then you say that it was now that a person felt the reality in himself in itself the most important archetype, which all people of one culture transmit each other from generation to generation is an archetype miracle. We live because we know exactly that if not today, then tomorrow, if not tomorrow, then the day after tomorrow, but a miracle will happen to us. Everyone has its own. But for each it is extremely attractive.
There is one difference between the Russian archetype of a miracle from such an archetype of other nations (and it is from everyone, since it allows us to survive when the hopes simply are not when life drives us to a dead end). For many Russian-speaking, this miracle happens for the gift, "on free", since many of our fairy tales tell how a miracle happens without any effort on our part. And here the psychologist has the opportunity to talk about the fact that a miracle will definitely happen to a child and with any other person, but not for free, but thanks to working together. This is a long way - the creation of a miracle, but very effective. If you manage to spend such a mini-training with your parent, then in the future cooperation with it is guaranteed. "
And what is the interpretation of this fairy tale closest to you?
From the earliest childhood, we all read a variety of legends, were, fictions, epics. Folk creativity is an important integral part of our culture. What is the meaning of Russian fairy tales, not everyone thinks, and he is laid in every work. Often, the meaning is quite deep, it is impossible to understand his child - but adults can be very interesting. Let's try to immerse yourself in the world of magical stories and understand what they are actually talking about.
Relevance of the issue
As a child, almost anyone lives in the magic world, where miracles and incredible events are possible, fantastic creatures and wizards live. The meaning of Russian fairy tales was to teach a person from the very early age to distinguish, where good, and where is bad that you can call evil and there should be no place in our life. However, according to many, fairy tales that have come down to this day from deep antiquity, today they are interpreted incorrectly. Some are sure that a detailed study of the texts will certainly allow you to find something new, open the unknown and secret information.
To find the meaning of folk fairy tales for yourself, many begin to reread them already in adulthood when you can analyze the text, having a considerable everyday experience. Some recognize that in such a context of the legend and the epics often terrify, from other stories of goosebumps on the skin, and the actions of the characters are such that they can cause nightmares. As many say, cruelty reigns in fairy tales, which is completely inappropriate in raising children. Indeed, someone eat, others are killed, the third threatens to bake live. And Ivan in fairy tales is always a fool, and evil is almost invincible and omnipotently. Yes, just that is not so obvious.
How it all begins
For the first time, fairy tales with meaning the child meets at the most gentle age - in the first years of life. Traditionally, the first studied stories told the Chad are "repka" and "Kolobok". The first is pretty light, there are almost no cruel moments in it, but the tale of the kolobka in many adults gives rise to ambiguous sensations. The tale tells, if you extend the plot, about the traveling bun, which everyone strives to eat, and Lisa is achieved in this success. But the initial version of the fairy tale is somewhat different. In ancient times, our ancestors were told by their kids legend in the evenings, in which every opposite jerked off a small piece from a kolobok, only a crust was reached to the fox, which was eaten by her.
Not everyone represents what this story means, but almost any modern person agrees that the plot is very cruel. As researchers say, we are not too clear to us, because they have rushed into the summer analogies with whom the characters were associated. And repka, and the bun in the tales are the symbols of the moon. Kolobok, from which once overwhelled over a piece, showed how the moon decreases - after all, she also disappears completely, as well as the main character After meeting with the fox.
On the other hand
The legend about the repka is no less interesting and symbolic. In the old days, this plant was associated with the Moon, and the tale itself was narrated by the movement of the heavenly body and its transformation during moon month. All heroes help pull out a repka from the ground, and it moves slowly and completely gradually - just like the heavenly body. We can safely say that the story about the repka, as well as the tale telling about the journey of the kolobka is astrological fairy tales with meaning. They were invented in ancient times to make it easier to explain to the child, why and how the moon is moving in the sky. The explanation for a modern person is not the most obvious and understandable, but in many ways it can be associated with a change in logical chains that form people, reasoning - apparently, in antiquity they differed somewhat.
No less interesting telling a fairy tale about the huddle - she is also considered astrological. Similar to the roots of the story about the gold scallop. The rooster was a symbol of the sun. In the plot of the fox fits the window to call the sun. Researchers of folk arts say that for a variety of creations of that period, it is generally characterized by an abundance of appeals to the Sun - a lot of people depended on him. Lisa is enough a rooster and refers it to distant edges. If you analyze the text from the point of view of a modern educated person, it seems that the path that the heroes do is too far away, completely unjustified. He reflects the journey shone in the sky. Fox symbolizes the night, pouring the light source, and the cat reflects the morning, along with which heat returns.
But the tale about the hut's hut, as scientists consider, who studied folk art, was created to convey to children, how the seasons change. Lisa symbolizes winter, while hare is a summer image. The rooster helps the hare triumph over the winter-fox, because the sun is stronger than the cold.
Yesterday Today Tomorrow
As experts say to understand and perceive the meaning of Russian folk fairy tales, you need to be able to abstract from our usual to us. It is easier to realize what the legends say, if it turns out to look at the device of the planet from the point of view of the person who lived in former times - after all, it was then that fairy tales appeared, imprinted life features. They were created to make it easier to explain to children, how to interpret what is happening around. Some believe that in the last century, folk creativity is intentionally distorted, so it is very difficult to correctly perceive well-known works.
Even one fairy tale was sometimes enough to convey to a child how the world was arranged around. Taken was intended to simplify explanation and training. If you carry out parallels with a modern view, it can be said that fairy tales are such archived data packets, passwords from which only chosen. The importance of tolds can not be underestimated because these epics transmitted from generation to generation images. According to many linguists, the Russian language is very, very shaped, not only a set of letters and their combinations. The original language was formed as a pattern of images whose interpretation depended on the context. It is very clearly visible in fairy tales: options for assessing the meaning of one legend are a lot.
And if on the example?
Let us turn to the tale already mentioned above. In addition to the described option, there is another value of this legend, and absolutely different from the above. As you can learn from some sources, before in this plot there were more characters: the father was also attended with a mother. Presumably, they disappeared, because the world began to be perceived along the seminar system, although the first basic number for the Slavs was nine. The hidden meaning of the fairy tale, as some modern researchers say - to demonstrate the child relationship between generations. The legend of the river makes it possible to understand how life-shaped, time and existence options interact. Each of the participants is the image loaded with meaning. Grandfather symbolizes the wisdom of centuries, and his wife is business and homely rites. Father is a symbol of protection, and his wife is love. The girl shows the importance and inalienability of children in the life of a person, and the dog is a symbol of wealth, because it is given it only in case there is that is guarded. The cat reflects a good internal situation and harmony, and the mouse is family welfare. As you know, since the ancients they say that mice are not found where there is nothing to eat.
And not only!
Another version of the interpretation of the legend about the repka - astral. What is the meaning of the fairy tale in mind, many researchers of ideas about supernatural can tell. Presumably, the tale reflected how the soul goes to a new level of development. Repka, leaving the soil - is a person escaping from the previous situation. The combination of characters is a set of conditions that the execution of which guarantees the success of evolution. It is assumed that the tale tells how to complete the planetary evolutionary stage, go to the galactic. To do this, if you believe the instructors, you need to develop six entities marked in the tale.
With this embodiment, the meaning of the active heroes is the bodies of one being, which actually represents a cumulative object of something real and spiritual. The number of the souls depends on what level the evolution has stopped. There are similar theories relative to the dolls, where inner. The smallest is the same repack that symbolizes the physical essence of man. Essences seem to be folded alone and do not intersect, as they are formed by different mothers. If you work out, you can step forward in an evolutionary plan.
Fairy tales: Why and what?
Surely many who read the legends of Slavs and other nations, noticed one substantial difference. If in foreign fairy tales, the hero usually goes on a journey with a specific purpose to find a profession or detect a great treasure, Slavic characters are more often in search of something unknown, someone strange; In fact, the main impulse, moving the character, is the desire for self-knowledge. In its path, he often deviates from the main straight line, helps others. Good nature, puzzle to the detriment of aspiration to a certain goal is a cultural national installation that determines the context of the testes.
As researchers say, the main meaning of fairy tales is to explain to the person that the survival of the person cannot be called priority, the most important thing is the life of society, the genus. It is for this reason that the hero on his way to everyone and everyone seeks to assist. By the way, not just like this: afterwards, these characters come to revenue. Tale tells that success can be achieved only if people are ready to unite.
Who and for whom?
To understand the meaning of the fairy tale, you need to be able to properly interpret the hero. Often in the leaders of the main character name is a fool, but this word is not chosen at all to designate human qualities. The word has long become a nominal, folk. In general, it can be considered equal to the most used other name of the main character - a man. Distinctive features of those who are called fools in fairy tales - the tendency to risk, due to the insufficiently attentive attitude towards himself. The legends are often talking about how the brothers go to the revenue to others, at the crossroads are forced to choose something, and smart prefer to go there, where you can find something for yourself, but only the fate of them in the end often ends badly. The fool, however, does not consider himself smarter than others, does not claim to be better, so at the crossroads he can choose the worst option - and turn out to be in the plot won.
If you turn to the meaning of the fairy tale "Tsarevna-Frog" and other telling about the adventures of the nominal collective Ivan, it can be noted that it is almost always a hero on the way to meet someone wise and old, whose advice the character hesitates. This is also an important meaning of the legend as a whole - it is designed to teach the younger generation to listen to the elders. But the heroes, confident that everyone knows everyone can die without listening to the wise tip. Knowledge, strength - different qualities, and in the legends this is accepted. The wisdom accumulated in the princess, an old man, other characters, often differs inaction, but readily gives him a fool. But the fact that it was originally the mind, along the plot turns around with true stupidity.
Strong, bold, sly
To understand the correct meaning of fairy tales, you need to be able to interpret the characteristics of the characters. For example, the warriors, which are so often talked by legends, are actually all typical fools, because they are simple, because there is no trick in force and there can be no trick. The classic plot tells about how the hero wins the enemy, and the cunning opponent assigns all merits. In the tales of Slavs, the force with cunning can not go alone, and exploits are available only to those who do not chit. Therefore, it takes a fool that it does not differ in such character and a tendency to deception.
Pretty curious calculations of people studying the meaning of fairy tales, relative to the typical image of the king. In most languages, it is also sick or old, or have some more disadvantages. It is assumed that the image is aimed at improving the understanding of the significance of independent behavior. The one who can make decisions themselves is considered good, but the king dependent on others is the object of constant deception. Being stupid, he is similar to a capricious child who constantly makes erroneous actions. A fool, which is experiencing such a king, with success, withstands all checks, because he has hardened with difficulties, but the inspection itself is not ready for it - and suffers in its own fault. Infantile characters in Slavic legends, must be admitted, disliked - they are not good.
Tale of the church
One of the most beloved children's fairy tales tells about the chicken-made golden egg. As the researchers of the folk folklore say, we can safely say that this is all fairy tale tale, which is invented in ancient times. The story is very short and simple, nevertheless lives in folk memory and is transmitted between generations. This is due to images encrypted in it. As you can find out by contacting research work on the search for the meaning of the tale "Ryaba chicken", the egg, demolished by a bird - this is the gift of the higher strength to a person, our life. The chicken symbolizes the same forces that give a person the opportunity to live, and give it to everyone only once. One who is amenable to evil will not be able to keep his life and correct it - you need to be able to protect what I got. Parents, telling the tale of Chadam, thereby allowing them through images to understand that there is nothing more valuable to life, and it needs to be protected by all their might.
In many ways, the understanding of the meaning of the tales of the church comes, if you remember that the characters seek to break the testicle, but only here it does not work with them - until the mouse is running. Only the tail of the tail - and everything crumbled in the dust. Such is our life - there are external forces seeking to harm, and people initially do not bother what they have. Once at once, the grandmother and grandfather cannot break the testicle, and finally the third source of force, which finalized by them is.
For children and not only
The deep meaning of the tales of the church, according to some, not even for children at all, and they can not understand it. The main heroes of the legend are a prototype of a person trying to destroy themselves on their own. Some underestimate themselves, scold without reason. Spoons that are trying to break the egg are anxiety and problems, uncertainty and irritability, disturbing man. Such negative feelings sooner or later arise in the life of any person. At the same time, the egg as a gift of life symbolizes the need to be able to enjoy what is, and to strive to do good. All negative emotions are the food of the mouse itself, whose tail and will be destructive for the egg.
To understand the meaning of the fairy tale, it is worth seeing to the image of the mouse. This animal dwells underground, in the dark, where negative power nests. It is she who crashes human life if a person ceases to appreciate it. It is worth only to think about what can be broken by the testicle, and this very mouse comes immediately. She easily makes something that did not manage to people, and now the characters cry. In the context of this fairy tale, the event means that a person retains his life, but there is no more light and happiness in it, it becomes ordinary.
From different sides
Curious and meaning the meaning of the fairy tale, immediately giving to understand who exactly is the central object of the legend. As interpretedors say, the chicken symbolizes the highest strength, the creator and the creator, the Supreme Divine. She gives everyone as much as he needs. A person may not cope with this, and it has to live familiar, like everyone else, and others even feel empty. So that this does not happen, you need to appreciate and take care of the golden egg.
And geese and swans
No less curious sense of the Gus-Swan's fairy tale. The legend tells about the girl who did not coal over his brother, stolen birds. The tie of events is the need to return under the wing of the parents. The fairy tale was invented to explain to children the importance of obedience, compliance with the senior prohibitions. Researchers have previously known that Slavs believed in the existence of a physical and spiritual world. In antiquity, he was honored, believed in the sacred world device and the need to overcome tests before entering an adult independent life. It is them that shows the plot of this legend, so the child's geese-swans are carried in it - white birds, symbolizing a new life start and insight. These birds are as if on the border between life and death - it was seen in antiquity. Swan, how can I learn from the sources that have come down to this day, the Slavs were perceived as a symbol of current water.
I'm talking six months old a fairy tale about the chicken row for the night, and every time I torment out guesses, what is her morality.
Finally, I decided to spend a little study on this topic. And here is the result!
Perhaps all these interpretations are not deprived of meaning, but the most affordable decoding (as it seems to me) offers E. Nikolaev in the book "111 Baek for Children's Psychologists"(if there is no strength to read completely, pay attention to at least the last 5 paragraphs):
"Lived grandfather and Baba. And they had a rockey rush. Demolished chicken egg. Yes, not simple, but gold. Grandfather Bil-beat was not broken. Baba Bila Bila - did not break. The mouse fled, the tail waved - the egg fell and broke. Grandfather crying, Baba cries, and the chicken is kicked: "Do not cry, grandfather, do not cry, babe. I demolish the Egg Other - not gold, but simple. "
Ask your parent to tell you this fairy tale. It is difficult to find a person who would not know her. You can start with the question of whether the parent has read this fairy tale. If you read, then let it retell. If a hitch arises in the story, you can help. And when the parent tells the whole fairy tale, you should ask a few questions.
Grandfather and Baba wanted to break the egg?
If you wanted, why we cried?
Why did Grandfather and Baba laid the shells in the pawnshop if they are gold?
What was in the testicular when it broke?
How often did the parent thought about the situation, telling the child's fairy tale?
Why does the parent read this fairy tale to the baby if she is full of contradictions?
What do we expect from reading this fairy tale?
Moral: Often, communicating with the child, we do not think about what you really do, and therefore we offer him what they yourself do not know the answer.
Comment: Most parents will report that he has never thought about the content of a fairy tale. The same who says that their content always confused, they will add that they did not find explanations to the strange behavior of the grandfather and women. Here it is worth paying attention to the fact that, remaining in bewilderment, we often do not change our behavior, do not trust the child, for example, consulting with him about the content of the fairy tale. After all, it was easy to ask the child about what Grandfather and Baba do, why do they cry?
It is possible that the psychologist will hear the parent question of the parent about how can you consult with a one and a half year old child, to whom the parent read a fairy tale? Then you can just ask how often the parent is generally interested in the opinion of the child? And this in itself can be a separate topic for conversation.
However, if the parent stays in confusion regarding the previous one (that is, the psychologist clearly grabbed the context of the unconscious), then it is better to develop a "fabulous" direction further, and not rise again to the level of consciousness.
We can say that this fairy tale has just retold the word for the word, because I remembered her not when I read the child, and when he, another child read her parents. We keep the information at an early age, we keep all your life and perceive it without criticism, because at this age we have no critical thinking. Therefore, reading a fairy tale in an adult state, we continue to treat her without a shadow of doubt.
But the fairy tale is only a preposition to discuss what the parent does when he reads a fairy tale or otherwise interacts with the child. Communicating, the child remembers all the statements of the parents and the same as to the fairy tale, it is non-critical to them. Therefore, already as an adult, a person sees in the mirror not, and the image that has developed under his influence of the words of people meaningful for him: "You are such or so that. It will not work out of you "or:" You will grow up, you will work a lot and achieve everything you want. " These words and attitudes towards the child up to 5 years form a scenario, which by invisible threads entangle man and already adults makes it not in accordance with the real situation, but in accordance with those ideas about themselves and their destination that have formed in childhood.
When we read a fairy tale to a child, he reacts not to her, but on our attitude towards it.
The fairy tale, told in childhood, makes it possible to understand many features of the adult behavior. In addition, this tale is not household, it is not easy to interpret it. It differs from others by the fact that it is told to all children of our culture, because it carries the imprint of this culture.
That option "chicken row", which, most likely remembers the parent, appeared in the XIX century, when this very ancient fairy tale, the great teacher K. D. Ushinsky for some reason took the end. And the ending can be found in the three-volume meter A. N. Afanasyev "Russian folk tales". When reading this option, it turns out that after the grandfather and Baba began to cry, the granddaughters came, learned about the egg, the buckets (they walked behind the water) broke the water. Mother, having learned about the Egg (and she knew the dough), the quasch was smashed, the father, who at this moment was in the forge, the forge of Raznitsa, and Pop, who passed by the bell tower. And the peasants, having learned about this event, in different versions of the fairy tales, hanged himself or drowned.
What is this event, after which the stone on the stone was left?
Most likely, such details will damn the parent, so you can continue that events and heroes repeated in different parts of the world, participating, K. Jung called archetypes - ancient ideas. They are transmitted through fairy tales to people of one culture. At the moment of emergency stress, a person begins to behave not as characteristic of his personality, but manifests a common behavior for this people. If we take into account that this fairy tale is not household, but carrying the peculiarities of our culture, then it can be read differently.
Someone gave grandfather and the Baba, what they never met. Egg as an archetype, which is regularly found in myths, and in the fairy tales of all nations, is a symbol of birth of something. It is gold, because it does not seem to have a chicken earlier. That is why Grandfather and Baba are not running to the pawnshop lay the golden shell, to then buy the mountain of ordinary eggs. Gold, like the Egg itself, here is only a symbol. But the old people are trying to destroy something with which they have never met in their lives before. But you could wait, postpone it and see which of it will hatch. But they do not do that, and they hurry to destroy this new. And here in the narration another archetypical hero appears - the mouse. We write her name with a capital letter, because it is also not a small rodent, but a symbol. No wonder in many Russian fairy tales, it is a key entity that has any problems. Mouse as an archetype - Deputy God. And then the one who gave, he takes away what people do not know how to use. And then in the fairy tale there is another archetype.
But it will be better if the psychologist does not say simply, what is this archetype, but will help the parent feel his existence. The psychologist can tell him that he would like to prove the existence of this archetype, and not just report him. After all, it is for the introduction of it into the unconscious of each child of this culture and this fairy tale was created, for the sake of it, it is transmitted from generation to generation.
A psychologist asks for a parent for two minutes to completely trust him, close his eyes, listen to his voice and compare what he hears what is happening at this moment in his soul. If the parent agrees to such an experiment, then a psychologist with a slow clear voice, likelying suggestion, says: "Imagine that there is someone, about whom you know that any of his word will come true. And now this someone enters and tells you: "From this moment, in your life will never happen anything new. Only the eternal repetition of what you have already experienced. Never any new. Eternal circulation already accomplished events. "
What do you feel? - You ask your parent with an ordinary voice. Obviously, he will tell you either did not believe you (the worst option), or it became scary, unpleasant, bad (you achieved success). Then you say that it was now that a person felt the reality in himself in itself the most important archetype, which all people of one culture transmit each other from generation to generation is an archetype miracle. We live because we know exactly that if not today, then tomorrow, if not tomorrow, then the day after tomorrow, but a miracle will happen to us. Everyone has its own. But for each it is extremely attractive.
There is one difference between the Russian archetype of a miracle from such an archetype of other nations (and it is from everyone, since it allows us to survive when the hopes simply are not when life drives us to a dead end). For many Russian-speaking, this miracle happens for the gift, "on free", since many of our fairy tales tell how a miracle happens without any effort on our part. And here the psychologist has the opportunity to talk about the fact that a miracle will definitely happen to a child and with any other person, but not for free, but thanks to working together. This is a long way - the creation of a miracle, but very effective. If you manage to spend such a mini-training with your parent, then in the future cooperation with it is guaranteed. "
